Every Day is “Mothers day”
First of all, it goes without saying that every committed Muslim is supposed to pay his parents, especially his mother, due respect. One should try to show dutifulness to one's parents, even if they happened to be non-Muslims, let alone being Muslims. What Islam goes against is to imitate non-Muslims by marking a special occasion such as celebrating the Mother's Day in a way that shows that mothers do not deserve due respect and care save on this very day. If we are going to make the whole year a Mother's Day, then Islam welcomes celebrating the occasion with open arms.
The Mother's Day, as it's known nowadays is a Western habit. The Westerners specified a day and called it the Mother's Day. On that day sons and daughters show gratefulness to their mothers and offer them presents. It has become part of important feasts in the West, whereas we Muslims have no other festivals except the Lesser and the Greater Bairams. Any other celebrations are deemed mere occasions or anniversaries; and this is applied to the Mother's Day. When the European found that children do not deal properly towards their parents nor give them their due right, they resorted to specifying an annual occasion for children to remedy the situation. But in Islam, mothers are to be given due respect and love every time, not only one day a year. For example, when one goes out, he kisses one's mother's hand seeking her pleasure and blessing. A Muslim must not allow any gap between him and his mother, he must offer her presents every time. This indicates that Muslims can dispense with such an occasion, the Mother's Day. Unlike the case in the West, where it's a vogue for some children to show indifference to their mothers' feelings, and, what's more, it is so common to see some parents being dragged to infirmaries (as their kids have no time for them), dutifulness to parents in Islam, alongside with worshipping Allah, is a sacred duty. In this concern, Almighty Allah says: (And) We have commended unto man kindness toward parents. His mother beareth him with reluctance, and bringeth him forth with reluctance, and the bearing of him and the weaning of him is thirty months, till, when he attaineth full strength and reacheth forty years, he saith: My Lord! Arouse me that I may give thanks for the favor wherewith Thou hast favored me and my parents, and that I may do right acceptable unto Thee. And be gracious unto me In the matter of my seed. Lo! I have turned unto Thee repentant, and lo! I am of those who surrender (unto Thee).) (Al-Ahqaf 46: 15) Reflecting on the aforementioned Qur'anic verse, we find it stressing both parents' right, but reviewing the following verses we find them paying special care to the mother and tackling the hardships she suffers in pregnancy, fosterage and rearing children. In this verse, Almighty Allah informs man of the debt he owes his mother since he was a fetus, passing by the process of childbirth, infancy, childhood until he comes of age. A child normally forgets the hardship which his mother underwent during pregnancy. Hence Almighty Allah draws his attention to such hardships, laying emphasis on her great status in Islam.
One day a man came to see the Prophet Muhammad, peace and blessings be upon him. It seemed that he was trying to solve something but couldn't quite work it out. So he asked the Prophet. ''Tell me, O Prophet!'' I have many relatives and many friends whom I love, and whom I wish to care for and help. But I often find it difficult to decide which of them has the greatest claim upon me? Which of them should come first?'' The Prophet replied immediately, ''Your mother should come first and before all others.'' The man was very pleased to have this clear guidance from the Prophet. But of course there were all his other relatives and his friends, so he asked ''and after my mother, who has the greatest claim upon me?'' The Prophet's reply this second time surprised him. ''Your mother!'' he said again. The man wondered why the Prophet was repeating himself. Perhaps he had not spoken clearly, the man thought, so he asked the question again, ''What I want to know is, after my mother, who has the greatest claim upon me? Again the Prophet said ''your mother!'' Your mother, your mother. The Prophet had now said it three times. Slowly, the man realized why he had done so. ''The Prophet means that my mother is extremely important, so much so that my duty to her must be stressed over and over again. Even so, the man's thoughts ran on, ''what about all the others I love and wish to care for?'' Still uncertain and wanting to know more, he once again turned to the Prophet and said, ''and after my mother, who comes after her? Is there anyone besides her?'' The Prophet then replied ''after your mother, your father.'' ''And then?'' asked the man. ''Then people who are nearest to you,'' said the Prophet. Allah's peace and blessings be upon the Prophet.
First of all, it goes without saying that every committed Muslim is supposed to pay his parents, especially his mother, due respect. One should try to show dutifulness to one's parents, even if they happened to be non-Muslims, let alone being Muslims. What Islam goes against is to imitate non-Muslims by marking a special occasion such as celebrating the Mother's Day in a way that shows that mothers do not deserve due respect and care save on this very day. If we are going to make the whole year a Mother's Day, then Islam welcomes celebrating the occasion with open arms.
The Mother's Day, as it's known nowadays is a Western habit. The Westerners specified a day and called it the Mother's Day. On that day sons and daughters show gratefulness to their mothers and offer them presents. It has become part of important feasts in the West, whereas we Muslims have no other festivals except the Lesser and the Greater Bairams. Any other celebrations are deemed mere occasions or anniversaries; and this is applied to the Mother's Day. When the European found that children do not deal properly towards their parents nor give them their due right, they resorted to specifying an annual occasion for children to remedy the situation. But in Islam, mothers are to be given due respect and love every time, not only one day a year. For example, when one goes out, he kisses one's mother's hand seeking her pleasure and blessing. A Muslim must not allow any gap between him and his mother, he must offer her presents every time. This indicates that Muslims can dispense with such an occasion, the Mother's Day. Unlike the case in the West, where it's a vogue for some children to show indifference to their mothers' feelings, and, what's more, it is so common to see some parents being dragged to infirmaries (as their kids have no time for them), dutifulness to parents in Islam, alongside with worshipping Allah, is a sacred duty. In this concern, Almighty Allah says: (And) We have commended unto man kindness toward parents. His mother beareth him with reluctance, and bringeth him forth with reluctance, and the bearing of him and the weaning of him is thirty months, till, when he attaineth full strength and reacheth forty years, he saith: My Lord! Arouse me that I may give thanks for the favor wherewith Thou hast favored me and my parents, and that I may do right acceptable unto Thee. And be gracious unto me In the matter of my seed. Lo! I have turned unto Thee repentant, and lo! I am of those who surrender (unto Thee).) (Al-Ahqaf 46: 15) Reflecting on the aforementioned Qur'anic verse, we find it stressing both parents' right, but reviewing the following verses we find them paying special care to the mother and tackling the hardships she suffers in pregnancy, fosterage and rearing children. In this verse, Almighty Allah informs man of the debt he owes his mother since he was a fetus, passing by the process of childbirth, infancy, childhood until he comes of age. A child normally forgets the hardship which his mother underwent during pregnancy. Hence Almighty Allah draws his attention to such hardships, laying emphasis on her great status in Islam.
One day a man came to see the Prophet Muhammad, peace and blessings be upon him. It seemed that he was trying to solve something but couldn't quite work it out. So he asked the Prophet. ''Tell me, O Prophet!'' I have many relatives and many friends whom I love, and whom I wish to care for and help. But I often find it difficult to decide which of them has the greatest claim upon me? Which of them should come first?'' The Prophet replied immediately, ''Your mother should come first and before all others.'' The man was very pleased to have this clear guidance from the Prophet. But of course there were all his other relatives and his friends, so he asked ''and after my mother, who has the greatest claim upon me?'' The Prophet's reply this second time surprised him. ''Your mother!'' he said again. The man wondered why the Prophet was repeating himself. Perhaps he had not spoken clearly, the man thought, so he asked the question again, ''What I want to know is, after my mother, who has the greatest claim upon me? Again the Prophet said ''your mother!'' Your mother, your mother. The Prophet had now said it three times. Slowly, the man realized why he had done so. ''The Prophet means that my mother is extremely important, so much so that my duty to her must be stressed over and over again. Even so, the man's thoughts ran on, ''what about all the others I love and wish to care for?'' Still uncertain and wanting to know more, he once again turned to the Prophet and said, ''and after my mother, who comes after her? Is there anyone besides her?'' The Prophet then replied ''after your mother, your father.'' ''And then?'' asked the man. ''Then people who are nearest to you,'' said the Prophet. Allah's peace and blessings be upon the Prophet.